The Why of the Mornings

To gain the imperishable crown, we must engage in a daily spiritual combat from the moment we awake until we sleep again. To become and to remain an effective disciple at home, in the work place, and in social gatherings is a life-long struggle. Requiring perseverance and training, the combat is never out of view of the Cross. Mindful that the vast majority of men have no priest or spiritual director alongside them for 167 hours out of the week, the Mornings’ apostolate embraces the principle that we fight better –and with more joy- in the companionship of like-minded brothers.

Times

The Mornings meet from 7:45 AM to 8:45 AM the first and third Saturdays of each month in Fellowship Hall at Saint John the Apostle. Coffee and doughnuts are offered.

Format of the Mornings

Our speakers are lay and clerical. We open with prayer, a hymn, and brief introductions. The speaker provides a 10 to 15 minute recollection geared toward an aspect of practical discipleship. A 25 to 35 minute discussion follows. Time permitting, there may be a brief directed examen of conscience. We close with prayer, including an opportunity to have the others pray for a specific intention. Many men then go Mass at 9:00AM.

The "CHALLENGE"

Underlying the Mornings is a modest challenge for each man:

• Pray and read devotionally for a minimum of twenty minutes daily;
• Perform an examination of conscience nightly;
• Attend at least one weekday Mass per week in addition to his Sunday obligation, if schedule and workplace constraints permit;
• Become a competent apologist for the Faith (1 Peter 3:17), and actively engage in bringing our faith to others;
• Receive the Sacrament of Reconciliation at least quarterly;
• Pray for at least one other man in the Mornings;
• Make at least one Holy Hour before the Blessed Sacrament each month;
• Attend at least one of the twice monthly meetings of the Mornings at Saint John the Apostle; and
• Attend an annual weekend retreat with other men of the Mornings of Recollection

 
The Challenge is a good start, but it must point us to “a still more excellent way” (1 Cor 12:31), to a love that wills the good of the other for the sake of the other. Join us!